Christopher Columbus
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EnglishChristopher Columbus
SpanishCristóbal Colón
ItalianCristoforo Colombo
PortugueseCristóvão Colombo
GreekΧριστόφορος Κολόμβος
CatalanCristòfor Colom
LatinChristoferens Columbus
FrenchChristophe Colomb
PolishKrzysztof Kolumb
DutchChristoffel Columbus
RomanianCristofor Columb
For information about the film director, see the article on
Chris Columbus.
Christopher Columbus (
1451 –
20 May 1506) was an
explorer and
trader who crossed the
Atlantic Ocean and reached the
Americas on
October 12,
1492 under the flag of
Castile.
History places a great significance on his landing in America in 1492, with the entire period of the history of the Americas before this date usually known as
Pre-Columbian, and the anniversary of this event,
Columbus Day, celebrated in many countries in the Americas. Although there is evidence of
Pre-Columbian trans-oceanic contact, and it is questionable whether one person can "discover" a place which is inhabited by other people, Columbus is often credited as having discovered America. His voyage marked the beginning of the Spanish and European colonization of the Americas. He was most likely
Genoese, although some historians claim he could have been born in other places, from the
Crown of Aragón to the Kingdoms of
Galicia or
Portugal, or in the
Greek island of
Chios among others.
Contents[
hide]
1 Background2 Early life3 Columbus' idea4 Columbus' campaign for funding5 Voyages5.1 First voyage5.2 Second voyage5.3 Third voyage and arrest5.4 Fourth and final voyage6 Later life7 Columbus' national origin7.1 Columbus' language8 Perceptions of Columbus8.1 Columbus as hero8.2 Columbus as villain8.3 Physical appearance9 See also10 External links11 References//
Background
Left: Columbus' signature before
1492. Right: After his first voyage to the Americas, he styled himself "El Almirante" ("the Admiral").
Columbus believed that the
Earth was a relatively small
sphere, and argued that a ship could reach
India via a westward course. The widespread notion that Columbus encountered opposition based on the idea that the Earth was flat is a literary
myth created by
Washington Irving. Educated people in Columbus's time agreed that the earth was round; anyone familiar with
seafaring certainly knew it, since the roundness of the Earth forms the basis of
celestial navigation. The main debate was over whether a ship could
circumnavigate the planet without running out of food or getting stuck in windless regions such as the
Sargasso Sea.
Columbus was not the first European to reach the continent. Most historians today acknowledge the fact that
Leif Ericson had traveled to
North America from
Iceland in the
11th century and set up a short-lived colony at
L'Anse aux Meadows. There are also many theories of expeditions to the Americas by a variety of peoples throughout time; see
Pre-Columbian trans-oceanic contact, one of the most consistent is the exploration (before 1472) of two, led by
João Vaz Corte-Real to Terra Verde (today's Newfoundland).
Giovanni Caboto (better known as John Cabot) was first to reach the American mainland (which Columbus did not reach until his third voyage). However, there is one thing that sets off Columbus' first voyage from all of these: less than two decades later, the existence of America was known to the general public throughout Europe. This is likely due to the invention of the
printing press. Additionally, although Columbus is credited in Western classical education as the "discoverer of America" , the two continents are named after
Amerigo Vespucci, who reached what is now the coast of
Brazil in 1501 and whose name was first applied to the map by cartographer
Martin Waldseemüller.
Columbus landed in the
Bahamas and later explored much of the
Caribbean, including the isles of Juana (
Cuba) and La Española (
Hispaniola), as well as the coasts of
Central and
South America. He never reached the present-day
United States where "Columbus Day" (The second monday of October, with
12 October being the anniversary of Columbus' landing in the Bahamas) is celebrated as a
holiday.
Unlike the voyage of the Icelanders, Columbus' voyages led to a relatively quick, general and lasting recognition of the existence of the
New World by the
Old World, the
Columbian Exchange of species (both those harmful to humans, such as
viruses,
bacteria, and
parasites, and beneficial to humans, such as
tomatoes,
potatoes,
maize, and
horses), and the first large-scale
colonization of the Americas by Europeans.
Columbus remains a controversial figure. Some – including many
Native Americans – view him as responsible, directly or indirectly, for the deaths of tens, if not hundreds, of millions of
indigenous peoples, exploitation of the Americas by Europe, and slavery in the
West Indies. Others honor him for the massive boost his explorations gave to Western expansion and culture.
Italian Americans hail Columbus as an icon of their heritage.
It has generally been accepted that he was
Genovese, although doubts have persistently been voiced regarding this. His name in
Italian is Cristoforo Colombo, in
Spanish is Cristóbal Colón, in
Catalan it is Cristòfor Colom and in
Portuguese Cristóvão Colombo. Columbus is a Latinized form of his surname. The Latin roots of his name can be translated "Christ-bearer, Dove". Columbus' signature reads
Xpo ferens ("Bearing Christ").
Columbus claimed governorship of the new territories (by prior agreement with the Spanish
monarchs) and made several more journeys across the Atlantic. While regarded by some as an excellent
navigator, he was seen by many contemporaries as a poor administrator and was stripped of his governorship in
1500.
Early life
There are various versions of Columbus's origins and life before
1476. (See
Columbus's National Origin.) The account that has traditionally been supported by most historians is as follows:
Columbus was born between
August 26 and
October 31 in the year
1451, in the Italian port city of
Genoa. His father was Domenico Colombo, a woollens merchant, and his mother was Susanna Fontanarossa, the daughter of a woollens merchant. Christopher had three younger brothers,
Bartolomeo, Giovanni Pellegrino, and Giacomo, and a sister, Bianchinetta.
Columbus monument in Genoa
In
1470, the family moved to
Savona, where Christopher worked for his father in wool processing. During this period he studied
cartography with his brother Bartolomeo. Christopher received almost no formal education; a voracious reader, he was largely self-taught.
In
1474, Columbus joined a ship of the
Spinola Financiers, who were Genoese patrons of his father. He spent a year on a ship bound towards
Chios (an island in the
Aegean Sea) and, after a brief visit home, spent a year in Chios. It is believed that this is where he recruited some of his sailors.
A
1476, commercial expedition gave Columbus his first opportunity to sail into the Atlantic Ocean. The fleet came under attack by
French privateers off the
Cape of St. Vincent, Portugal. Columbus's ship was burned and he swam six miles to shore.
By
1477, Columbus was living in
Lisbon.
Portugal had become a center for maritime activity with ships sailing for
England,
Ireland,
Iceland,
Madeira,
the Azores, and
Africa. Columbus's brother Bartolomeo worked as a mapmaker in Lisbon. At times, the brothers worked together as
draftsmen and book collectors.
He became a merchant sailor with the Portuguese fleet, and sailed to
Iceland via
Ireland in
1477. He sailed to
Madeira in
1478 to purchase sugar, and along the coasts of West Africa between
1482 and
1485, reaching the Portuguese post of
Elmina Castle in the
Gulf of Guinea coast.
Columbus married
Felipa Perestrello Moniz, a daughter from a noble Portuguese family with some Italian ancestry, in
1479. Felipa's father,
Bartolomeu Perestrelo, had partaken in finding the
Madeira Islands and owned one of them (
Porto Santo Island), but died when Felipa was a baby, leaving his second wife a wealthy widow. As part of his dowry, the mariner received all of Perestello's charts of the winds and currents of the
Portuguese possessions of the Atlantic. Columbus and Felipa had a son,
Diego Colón in
1480. Felipa died in January of
1485. Columbus later found a lifelong partner in Spain, an orphan named
Beatriz Enriquez. She was living with a cousin in the weaving industry of
Córdoba. They never married, but Columbus left Beatriz a rich woman and directed Diego to treat her as his own mother. The two had a son, Ferdinand in
1488. Both boys served as pages to
Prince Juan, son of
Ferdinand and
Isabella of Castile, and each later contributed, with fabulous success, to the rehabilitation of their father's reputation.
Columbus' idea
Christian Europe, which had long enjoyed safe passage to
India and
China — sources of valued goods such as
silk and
spices — under the
hegemony of the
Mongol Empire (the Pax Mongolica, or "Mongol peace"), was now, after the fragmentation of the Mongol Empire, under complete economic
blockade by
Muslim states. In response to Muslim domination on land,
Portugal sought an eastward sea route to the Indies, and promoted the establishment of trading posts and later colonies along the
African coast. Columbus had a different idea. By the
1480s, he had developed a plan to travel to the
Indies (then construed roughly as all of south and east
Asia) by instead sailing west across the "Ocean Sea" (the
Atlantic Ocean).
It is sometimes claimed that the reason Columbus had difficulty obtaining support for his plan was that Europeans believed that the
Earth was flat. This myth can be traced to
Washington Irving's
1828 novel, The Life and Voyages of Christopher Columbus. What was at issue was not the shape but the circumference of the earth.
The fact that the Earth is round was evident to most people of Columbus' time, especially to sailors, explorers and navigators. Indeed,
Eratosthenes (276-194 BC) had already in ancient Alexandrian times accurately calculated the Earth's circumference. Most scholars accepted
Ptolemy's claim that the terrestrial landmass (for Europeans of the time, comprising Eurasia and Africa) occupied 180 degrees of the terrestrial sphere, leaving 180 degrees of water.
Columbus, however, accepted the calculations of
Pierre d'Ailly, that the landmass occupied 225 degrees, leaving only 135 degrees of water. Moreover, Columbus believed that one degree represented less distance on the earth's surface than was commonly believed. Finally, he read maps as if the distances were calculated in Roman miles (1524 meters, or 5,000 feet) rather than in
nautical miles (1,853.99 meters, or 6,082.66 feet, at the equator). He therefore calculated the circumference of the Earth as at most 30,600 km (19,000 modern statute miles), and the distance from the Canary Islands to Japan at 2,400 nautical miles (some 4,444 km).
The problem facing Columbus was that experts did not agree with his estimate of the distance to the Indies. The true circumference of the earth is some 40,000 km (24,900 statute miles of 5,280 feet each), and the distance from the Canary Islands to Japan is some 10,600 nautical miles (19,600 km). No ship in the fifteenth century could carry enough food or sail fast enough from the Canary Islands to Japan. Most European sailors and navigators concluded, correctly, that sailors undertaking a westward voyage from Europe to Asia would die of starvation or thirst long before reaching their destination.
Those experts were right, but Spain, only recently unified through the marriage of Ferdinand and Isabella, and Christianized through the expulsion of the Muslims and Jews, was desperate for a competitive edge over other European countries, in trade with the East Indies. Columbus promised them that edge.
Columbus was wrong about the circumference of the earth and the distance from the Canary Islands to Japan. But all Europeans were wrong in thinking that the aquatic expanse between Europe and Asia was uninterrupted. Although Columbus died believing he had opened up a direct nautical route to Asia, he in fact established a nautical route between Europe and the Americas. It was this route to the Americas, rather than to Japan, that gave Spain the competitive edge it sought in developing a mercantile empire.
Columbus' campaign for funding
Columbus sits among the flowers and trees of Belgrave Square, London
Columbus first presented his plan to the court of
Portugal in
1485. The king's experts believed that the route would be longer than Columbus thought (the actual distance is even longer than the Portuguese believed), and denied Columbus's request. It is probable that he made the same outrageous demands for himself in Portugal that he later made in Spain, where he went next. He tried to get backing from the monarchs of
Aragon and
Castile,
Ferdinand of Aragon and
Isabella of Castile, who, by marrying, had united the largest kingdoms of Spain and were ruling them together.
After seven years of lobbying at the Spanish court, where he was kept on a salary to prevent him from taking his ideas elsewhere, he was finally successful in 1492. Ferdinand and Isabella had just conquered
Granada, the last
Muslim stronghold on the
Iberian peninsula, and they received Columbus in
Córdoba (in the monarchs'
Alcázar or castle). Isabella finally turned Columbus down on the advice of her "think tank" and he was leaving town in despair when Ferdinand lost his patience. Isabella sent a royal guard to fetch him and Ferdinand later rightfully claimed credit for being "the principal cause why those islands were discovered."
About half of the financing was to come from private Italian investors, which Columbus had already lined up. Financially broke from the Granada campaign, the monarchs left it to the royal treasurer to shift funds among various royal accounts on behalf of the enterprise. Columbus was to be made Admiral of the Ocean Sea and granted an inheritable governorship to the new territories he would reach, as well as a portion of all profits. The terms were absurd, but his own son later wrote that the monarchs really didn't expect him to return.
Voyages
First voyage
First voyage
A replica of the Santa Maria
The year 1492, on the evening of August 3, Columbus left from
Palos with three ships, the
Santa Maria,
Niña and
Pinta. The ships were property of
Juan de la Cosa and the Pinzón brothers (
Martin and
Vicente Yáñez), but the monarchs forced the Palos inhabitants to contribute to the expedition. He first sailed to the
Canary Islands, fortunately owned by Castile, where he reprovisioned and made repairs, and on September 6 started the five week voyage across the ocean.
A legend is that the crew grew so homesick and fearful that they threatened to sail back to Spain. Although the actual situation is unclear, most likely the sailors' resentments merely amounted to complaints or suggestions.
After 29 days out of sight of land, on
7 October 1492 as recorded in the ship's log, the crew spotted shore birds flying west and changed direction to make their landfall. A comparison of dates and migratory patterns leads to the conclusion that the birds were
Eskimo curlews and
American golden plover.
Columbus claiming possession of the New World
Land was sighted at 2 AM on
October 12 by a sailor aboard Pinta named Rodrigo de Triana. Columbus called the island he reached San Salvador, although the natives called it
Guanahani. The
Native Americans he encountered, the
Taíno or
Arawak, were peaceful and friendly. He wrote with such awe of the friendly innocence and beauty of these Indians that he inadvertently created the enduring myth of the
Noble Savage. "These people have no religious beliefs, nor are they idolaters. They are very gentle and do not know what evil is; nor do they kill others, nor steal; and they are without weapons.". No blood was shed on this first voyage; he believed conversion to Christianity would be achieved through love, not force.
On this first voyage, Columbus also explored the northeast coast of
Cuba (landed on
October 28) and the northern coast of
Hispaniola, by
December 5. He believed the peaks of Cuba were the Himalayas of
India, which gives one a sense of just how lost he was and how long it took the peoples of the world to map the Earth. (The vast interior of the North and South American mainlands would of course be largely mapped with the leadership of native guides and interpreters.) Here the Santa Maria ran aground and had to be abandoned. He was received by the native
cacique Guacanagari, who gave him permission to leave some of his men behind. Columbus founded the settlement
La Navidad and left 39 men.
On
January 4,
1493 he set sail for home, not yet understanding the elliptical nature of the trade winds that had brought him west. He wrestled his ship against the wind and ran into one of the worst storms of the century. He had no choice but to land his ship in
Portugal, where he was told a fleet of 100
caravels had been lost. (Astoundingly, both the Niña and the Pinta were spared.) Some have speculated that landing in Portugal was intentional.
The relations between Portugal and Castile were poor at the time, and he was held up, but finally released. Word of his finding new lands rapidly spread throughout Europe. He did not reach Spain until
March 15, when the story of his journey was in its third printing. He was received as a hero in Spain, and this was his moment in the sun. He displayed several kidnapped natives and what gold he had found to the court, as well as the previously unknown
tobacco plant, the
pineapple fruit, the
turkey and the sailor's first love, the
hammock. Naturally, he did not bring any of the coveted Indian spices, such as the exceedingly expensive
black pepper,
ginger or
cloves. In his log he wrote "there is also plenty of ají, which is their pepper, which is more valuable than [black] pepper, and all the people eat nothing else, it being very wholesome" (Turner, 2004, P11). The word ají is still used in South American Spanish for chili peppers.
Second voyage
Second voyage
Columbus left from
Cádiz, Spain for his second voyage (
1493-
1496) on
September 24,
1493, with 17 ships carrying supplies and about 1200 men to assist in the subjugation of the Taíno and the colonization of the region. On
October 13 the ships left the
Canary Islands, following a more southerly course than on the first voyage.
On
November 3,
1493, Columbus sighted a rugged island which he named
Dominica. On the same day he landed at
Marie-Galante (which he named Santa Maria la Galante). After sailing past Les Saintes (Todos los Santos), Columbus arrived at
Guadaloupe (Santa Maria de Guadalupe), which he explored from
November 4 through
November 10. The exact course of his voyage through the
Lesser Antilles is debated, but it seems likely that Columbus turned north, sighting and naming several islands including
Montserrat (Santa Maria de Monstserrate),
Antigua (Santa Maria la Antigua), Redonda (Santa Maria la Redonda),
Nevis (Santa María de las Nieve or San Martin),
Saint Kitts (San Jorge),
Sint Eustatius (Santa Anastasia),
Saba (San Cristobal), and
Saint Martin or
Saint Croix (Santa Cruz). Columbus also sighted the island chain of the
Virgin Islands, (which he named Santa Ursula y las Once Mil Virgines), and named the islands of
Virgin Gorda,
Tortola, and
Peter Island (San Pedro).
Columbus continued to the
Greater Antilles and landed at
Puerto Rico (San Juan Bautista) on
November 19,
1493. On
November 22, he returned to
Hispaniola, where he found his colonists had fallen into dispute with Indians in the interior and had been killed. He established a new settlement at Isabella, on the north coast of Hispaniola where
gold had first been found but it was a poor location and the settlement was short-lived. He spent some time exploring the interior of the island for gold and did find some, establishing a small fort in the interior. He left Hispaniola on
April 24,
1494 and arrived at
Cuba (which he named Juana) on
April 30 and
Jamaica on
May 5. He explored the south coast of Cuba, which he believed to be a peninsula rather than an island, and several nearby islands including the
Isle of Youth (La Evangelista) before returning to Hispaniola on
August 20.
Before he left on his second voyage he had been directed by Ferdinand and Isabella to maintain friendly, even loving relations with the natives. However, during his second voyage he sent a letter to the monarchs proposing to enslave some of the native peoples, specifically the
Caribs, on the grounds of their aggressiveness. Although his petition was refused by the Crown, in
February,
1495 Columbus took 1600
Arawak as slaves. 550 slaves were shipped back to Spain; two hundred died en route, probably of disease, and of the remainder half were ill when they arrived. After legal proceedings, the survivors were released and ordered to be shipped back home. Some of the 1600 were kept as slaves for Columbus's men, and Columbus recorded using slaves for sex in his journal. The remaining 400, who Columbus had no use for, were let go and fled into the hills, making, according to Columbus, prospects for their future capture dim. Rounding up the slaves resulted in the first major battle between the Spanish and the Indians in the new world.
The main objective of Columbus's journey had been gold. To further this goal, he imposed a system on the natives in
Cicao on
Haiti, whereby all those above fourteen years of age had to find a certain quota of gold, which would be signified by a token placed around their necks. Those who failed to reach their quota would have their hands chopped off. Despite such extreme measures, Columbus did not manage to obtain much gold. One of the primary reasons for this was the fact that natives became infected with various diseases carried by the Europeans.
In his letters to the Spanish king and queen, Columbus would repeatedly suggest slavery as a way to profit from the new colonies, but these suggestions were all rejected: the monarchs preferred to view the natives as future members of Christendom.
Third voyage and arrest
Third voyage
The arrow points to the city of
Sanlúcar de Barrameda on the delta of the
Guadalquivir River, in
Andalusia.
On
May 30,
1498, Columbus left with six ships from
Sanlúcar, Spain for his third trip to the New World. He was accompanied by the young
Bartolome de Las Casas, who would later provide partial transcripts of Columbus's logs.
After stopping in the
Canary Islands and
Cape Verde, Columbus landed on the south coast of the island of
Trinidad on
July 31. From
August 4 through
August 12, he explored the
Gulf of Paria which separates Trinidad from
Venezuela. He explored the mainland of
South America, including the
Orinoco River. He also sailed to the islands of
Chacachcare and
Margarita Island and sighted and named
Tobago (Bella Forma) and
Grenada (Concepcion). Initially, he described the new lands as belonging to a previously unknown new continent, but later he retreated to his position that they belonged to Asia.
Columbus returned to
Hispaniola on
August 19 to find that many of the Spanish settlers of the new colony were discontent, having been misled by Columbus about the supposedly bountiful riches of the new world. Columbus repeatedly had to deal with rebellious settlers and Indians. He had some of his crew hanged for disobeying him. A number of returned settlers and friars lobbied against Columbus at the Spanish court, accusing him of mismanagement. The king and queen sent the royal administrator
Francisco de Bobadilla in
1500, who upon arrival (
August 23) detained Columbus and his brothers and had them shipped home. Columbus refused to have his shackles removed on the trip to Spain, during which he wrote a long and pleading letter to the Spanish monarchs.
Although he regained his freedom, he did not regain his prestige and lost his governorship. As an added insult, the Portuguese had won the race to the Indies:
Vasco da Gama returned in September
1499 from a trip to
India, having sailed east around Africa.
Fourth and final voyage
Fourth voyage
Nevertheless, Columbus made a fourth voyage, nominally in search of the
Strait of Malacca to the
Indian Ocean. Accompanied by his brother Bartolomeo and his thirteen-year old son Fernando, Columbus left
Cádiz, Spain on
May 11,
1502. On
June 15, they landed at Carbet on the island of
Martinique (Martinica). A hurricane was brewing, so Columbus continued on, hoping to find shelter on
Hispaniola. Columbus arrived at
Santo Domingo on
June 29, but was denied port. Instead, the ships anchored at the mouth of the Jaina River.
After a brief stop at
Jamaica, Columbus sailed to
Central America, arriving at Guanaja (Isla de Pinos) in the
Bay Islands off the coast of
Honduras on
July 30. Here Bartholomew found native merchants and a large canoe, which was described as "long as a galley" and was filled with cargo. On
August 14, Columbus landed on the American mainland at Puerto Castilla, near
Trujillo, Honduras. Columbus spent two months exploring the coasts of Honduras,
Nicaragua, and
Costa Rica, before arriving in Almirante Bay,
Panama on
October 16.
In Panama, Columbus learned from the natives of gold and a strait to another ocean. After much exploration, he established a garrison at the mouth of Rio Belen in January
1503. On
April 6, one of the ships became stranded in the river. At the same time, the garrison was attacked, and the other ships were damaged. Columbus left for Hispaniola on
April 16, but sustained more damage in a storm off the coast of
Cuba. Unable to travel any farther, the ships were beached in
St. Ann's Bay, Jamaica, on
June 25,
1503.
Columbus and his men were stranded on Jamaica for a year. Two Spaniards, with native paddlers, were sent by
canoe to get help from Hispaniola. In the meantime Columbus, in a desperate effort to induce the natives to continue provisioning him and his hungry men, successfully intimidated the natives by correctly predicting a
lunar eclipse, using the Ephemeris of the German astronomer
Regiomontanus. Grudging help finally arrived on
June 29,
1504, and Columbus and his men arrived in
Sanlúcar, Spain, on
November 7.
Later life
Santa Maria statue. House of Columbus in
ValladolidWhile Columbus had always given the conversion of non-believers as one reason for his explorations, he grew increasingly religious in his later years. He claimed to hear divine voices, lobbied for a new
crusade to capture
Jerusalem, often wore
Franciscan habit, and described his explorations to the "paradise" as part of God's plan which would soon result in the
Last Judgement and the end of the world.
In his later years Columbus demanded that the Spanish Crown give him 10% of all profits made in the new lands, pursuant to earlier agreements. Because he had been relieved of his duties as governor, the crown felt not bound by these contracts and his demands were rejected. His family later sued for part of the profits from trade with America, but ultimately lost some fifty years later.
On May 20,
1506, Columbus died in
Valladolid, fairly wealthy due to the gold his men had accumulated in Hispaniola. He was still convinced that his journeys had been along the East Coast of
Asia. Following his death, the body of Columbus underwent
excarnation - the flesh was removed so that only his bones remained. Even after his death, his travels continued: first interred in
Valladolid and then at the monastery of La Cartja in
Seville, by the will of his son Diego, who had been governor of Hispaniola, the remains were transferred to
Santo Domingo in
1542. In
1795 the French took over, and the corpse was removed to
Havana. After the war of
1898,
Cuba became independent and Columbus's remains were moved back to the
cathedral of Seville, where they were placed on an elaborate
catafalque. However, a lead box bearing an inscription identifying "Don Christopher Columbus' and containing fragments of bone and a bullet was discovered at
Santo Domingo in
1877. To lay to rest claims that the wrong relics were moved to Havana and that Columbus is still buried in the cathedral of Santo Domingo, DNA samples were taken in
June 2003 (History Today
August 2003).
He was
canonized by the
antipope Gregory XVII, leader of the breakaway
Palmarian Catholic Church.
Columbus' national origin
Serious doubts have been expressed regarding Columbus's national origin. Although in the popular culture he is generally assumed to be Italian (Genoese), his actual background is clouded in mystery. Very little is really known about Columbus before the mid-
1470s. It has been suggested that this might have been because he was hiding something—an event in his origin or history that he deliberately kept a secret.
The issue of Columbus's 'nationality' became an issue after the rise of
nationalism; the issue was scarcely raised until the time of the quadricentenary celebrations in 1892 (see
World's Columbian Exposition), when Columbus's Genoese origins became a point of pride for some
Italian Americans. In
New York City, rival statues of Columbus were underwritten by the Hispanic and the Italian communities, and honourable positions had to be found for each, at
Columbus Circle and in
Central Park.
One hypothesis is that Columbus served under the French
corsair Guillaume Casenove Coulon and took his surname, but later tried to hide his piracy. Some Basque historians have claimed that he was
Basque. Others had said that he was a
converso (
Spanish Jew converted to Christianity). In Spain, even converted Jews were forced to leave Spain after much persecution; it was suggested that many conversos were still practicing
Judaism in secret and their success created much envy.
Another theory is that he was from the island of
Corsica, which at the time was part of the Genoese republic. Because the often subversive elements of the island gave its inhabitants a bad reputation, he would have masked his exact heritage. A few others also claim that Columbus was actually
Catalan (Colom).
Sanctus, Sanctus, Altissimus, Sanctus, son of Mary & Joseph, Salvador Fernandes Zarco
Documents found in the
Alentejo region of
Portugal suggest he may have been born there. In accordance with this theory, he named the island of
Cuba after the Portuguese town
Cuba in Alentejo — the town where he, according to Portuguese historians, had been born under the name of Salvador Fernandes Zarco (SFZ), son of Fernando, Duke of Beja, and Isabel Sciarra — and grandson of Cecília Colonna. The Portuguese-origin thesis has him using Colom as a pseudonym. This is based on interpretation of some facts and documents of his life (as above), but mostly on an analysis of his signature under the Jewish
Kabbalah, where he described his family and origin (by Macarenhas Barreto: "Fernandus Ensifer Copiae Pacis Juliae illaqueatus Isabella Sciarra Camara Mea Soboles Cubae.", or "Ferdinand who holds the sword of power of Beja (Pax Julia in Latin), coupled with Isabel Sciarra Camara, are my generation from Cuba"). Since he never signed his name conventionally, the pseudonymus theory is reinforced, his name meaning in Latin "Bearer of
Christ" (Christo ferens) "and of the
Holy Spirit" (Columbus,
dove in Latin), a reference to the
Order of Christ which succeeded the
Templars in Portugal and initiated the
age of exploration.
The corollary of the above is that he was (i) knowingly diverting the Castilian kings from their target – India and (ii) had all the reasons to hide his identity and origin, as Portugal was the biggest rival of Spain (Castille) in its sea ventures. In sum, he was a "secret agent".
It is also speculated that Columbus may have come from the island of
Khios (or Chios) in Greece. The main point of
this theory is that Columbus never said he was from Genoa but from the Republic of Genoa, and that he kept his journal in Latin and Greek instead of the Italian of Genoa. He also referred to himself as "Columbus de Terra Rubra"(Columbus of the Red Earth), Khios was known for its red soil in the south of the island where grow the mastic trees that the Genoes traded. The island of Khios was under the Genoese rule (1346 - 1566 AD), for the period of his life, and therefore it was part of the Republic of Genoa. There is a village named Pirgi in the island of Khios where to this day many of its inhabitants carry the surname "Colombus."
It has even been suggested that the
epitaph on his tomb, translated as "Let me not be confused forever," is a veiled hint left by Columbus that his identity was other than he publicly stated during his life. However, the actual phrase, "Non confundar in aeternam" (in Latin), is perhaps more accurately translated "Let me never be confounded," and is contained in several Psalms.
It is certain that Columbus taught himself to read and write after arriving in Portugal, learned cutting-edge navigational and trading skills from the Portuguese, was commissioned by Castile, received financial backing from Genoese bankers, and was informed, in his own words, by "wise people, ecclesiastics and laymen, Latins and Greeks, Jews and Moors and with many others of other sects." He was, in other words, a man of the Mediterranean.
Columbus' language
Although Genoese documents have been found about a weaver named Colombo, it has also been noted that, in the preserved documents, Columbus wrote almost exclusively in
Castilian, and that he used the language, with Portuguese phonetics, even when writing personal notes to himself, to his brother, Italian friends, and to the Bank of Genoa.
There is a small handwritten Genoese gloss in an Italian edition of the
History of Plinius that he read in his second voyage to America. However, it displays both Castilian and Portuguese influences. Genoese Italian was not a written language in the 15th century, but one would expect a better transliteration into this dialect from a native speaker. However, many people become "tongue-tied" when using what is to them an intimate childhood language. There is also a note in non-Genoese Italian in his own
Book of Prophesies exhibiting, according to historian August Kling, "characteristics of northern Italian
humanism in its calligraphy, syntax, and spelling." Columbus took great care and pride in writing this form of Italian.
Phillips and Phillips point out that five hundred years ago, the Latinate languages had not distanced themselves to the degree they have today.
Bartolomé de las Casas in his
Historia de las Indias explained that Columbus did not know Castilian well and that he was not born in Castile. In his letters he refers to himself frequently, if cryptically, as a "foreigner."
Ramón Menéndez Pidal studied the language of Columbus in 1942, suggesting that while still in Genoa, Columbus learned notions of Portugalized Spanish from travelers, who used a sort of commercial Latin or
lingua franca (latín ginobisco for Spaniards). He suggests that Columbus learned Spanish in Portugal through its use in Portugal as or "adopted language of culture" from 1450. This same Spanish is used by poets like
Fernán Silveira and
Joan Manuel. The first testimony of his use of Spanish is from the 1480s. Pidal and many others detect a lot of Portuguese in his Spanish, where he mixes, for example, falar and hablar. But Pidal does not accept the hypothesis of a Galician origin for Columbus by noting that where Portuguese and Galician diverged, Columbus always used the Portuguese form. Pidal doubts that Columbus could ever tell Portuguese and Spanish apart, which is why he did not make the effort to learn them properly.
Latin, on the other hand, was the language of scholarship, and here Columbus excelled. He also kept his journal in Latin, and a "secret" journal in Greek.
According to historian
Charles Merrill, analysis of his handwriting indicates that it is typical of someone who was a native Catalan, and Columbus's phonetic mistakes in Castilian are "most likely" those of a Catalan. Also, that he married a Portuguese noblewoman is presented as evidence that his origin was of nobility rather than the Italian merchant class, since it was unheard of during his time for nobility to marry outside their class. This same theory suggests he was the illegitimate son of a prominent Catalan sea-faring family, which had served as mercenaries in a sea battle against Castilian forces. Fighting against Ferdinand and being illegitimate were two excellent reasons for keeping his origins obscure. Furthermore, the disinternment of his brother's body shows him to be a different age, by nearly a decade, than the "Bartolome Colombo" of the Genoese family.
The legal documents that demonstrate the Genoese origin of Cristoforo, his father Domenico, and his brothers Bartolomeo and Giacomo (Diego) are discussed in Chapter II of Samuel Eliot Morison's "Admiral of the Ocean Sea.
On page 14, Morison wrote:
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Perceptions of Columbus
Christopher Columbus has had a cultural significance beyond his actual achievements and actions as an individual; he also became a symbol, a figure of legend. The mythology of Columbus has cast him as an archetype for both good and for evil.
The casting of Columbus as a figure of "good" or of "evil" often depends on people's perspectives as to whether the arrival of Europeans to the New World and the introduction of Christianity or the Catholic faith is seen as positive or negative.
In addition, the nascent countries of the New World, particularly the newly independent USA, seemed to need a historical narrative to give them roots. This narrative was supplied in part by Washington Irving in 1828 with The life and voyages of Christopher Columbus, which may be the true source of much of the modern mythology about the explorer.
Columbus as hero
Columbus' tomb in the cathedral of Seville. It is borne by four statues of kings representing the Kingdoms of Castile, Leon, Aragon, and Navarre.
Traditionally, Columbus is viewed as a man of heroic stature by the European-descended population of the New World. He has often been hailed as a man of heroism and bravery, and also of faith: he sailed westward into mostly unknown waters, and his unique scheme is often viewed as ingenious. He "set an example for us all by showing what monumental feats can be accomplished through perseverance and faith" (George H. W. Bush, June 8, 1989).
Hero worship of Columbus perhaps reached a zenith around 1892, the 400th anniversary of his first arrival in the Americas. Monuments to Columbus (including the Columbian Exposition in Chicago) were erected throughout the United States and Latin America, extolling him as a hero. The Knights of Columbus, a Catholic men's fraternal benefit society, had been chartered ten years earlier by the State of Connecticut. The story that Columbus thought the world was round while his contemporaries believed in a flat earth was often repeated. This tale was used to show that Columbus was enlightened and forward looking. Columbus's apparent defiance of convention in sailing west to get to the far east was hailed as a model of "American"-style can-do inventiveness.
In the United States, the admiration of Columbus was particularly embraced by some members of the Italian American, Hispanic, and Catholic communities. These groups point to Columbus as one of their own to show that Mediterranean Catholics could and did make great contributions to the USA. The modern vilification of Columbus is seen by his supporters and by many scholars as being politically motivated and non-historical.
Columbus as villain
Much criticism focuses on the continuing positive Columbus myths and celebrations (such as Columbus Day) and their effects on American thought towards present-day Native Americans. Official celebrations of the 500th anniversary of Columbus's first voyage in 1992 were muted, and demonstrators protested marking the anniversary at all. It was in this spirit that Venezuelan President Hugo Chávez signed, in October, 2002, a decree changing the name of Venezuela's "Columbus Day" to "The Day of Indigenous Resistance" in honor of the nation's indigenous groups. On October 12, 2004, supporters of Chávez destroyed a 100-year old statue of Columbus in Caracas. They did this because they found Columbus guilty of 'imperialist genocide'. (For more, see Columbus Day.) The genocide and atrocious acts committed by the Spanish against the natives (the Tainos in particular) are well documented in terrifying detail by Bartolomé de Las Casas in his letters and book A Short Account of the Destruction of the Indies. See Native American Genocide for more details.
The view of Columbus as a villain received mass exposure in the United States when an episode of the TV show "The Sopranos" included a shot of A People's History of the United States by Howard Zinn and demonstrated a common reaction to critical pedagogy in U.S. classrooms.
Columbus is also viewed as a villain for transporting Native Americans to Europe for sale as slaves. There is no evidence of any previous trans-Atlantic voyages that transported slaves for sale. Thus, he was the first known European to transport slaves eastward across the Atlantic, and so is seen by some as the founder of the Atlantic slave trade in which millions of Africans were transported westward across the Atlantic for sale as slaves in the atrocity of the Middle Passage.
Physical appearance
Nobody has ever found an authentic contemporary portrait of Christopher Columbus. Over the years historians have presented many images that reconstruct his appearance from written descriptions. They depict him variously with long or short hair, heavy or thin, bearded or cleanshaven, stern or at ease. The image at the beginning of this article dates from close to Columbus's time, but historians do not know whether the artist painted it from personal knowledge of his appearance. Despite the uncertainty, textbooks in the United States use this image so uniformly that it has become the face of Columbus in popular culture.
See also
Egg of Columbus
Exploration
Explorers
Genocide
Guanahani (a discussion of candidates for site of first landing)
Knights of Columbus
Indian slavery
List of places named for Christopher Columbus
Paolo dal Pozzo Toscanelli
Spanish colonization of the Americas
World Almanac's Ten Most Influential People of the Second Millennium
Wikimedia Commons has media related to:
Christopher Columbus
External links
A reconstructed portrait of Christopher Columbus, based on historical sources, in a contemporary style.
Works by Christopher Columbus at Project Gutenberg
Find-A-Grave profile for Christopher Columbus
References
Extracts from Columbus' journal
Jack Forbes, Columbus and Other Cannibals, Autonomedia, 1992.
Samuel Eliot Morison, Admiral of the Ocean Sea: A Life of Christopher Columbus, Little, Brown and Company, 1991, trade paperback, 680 pages, ISBN 0316584789 (9 other editions available both in hardback and paperback). A biography sympathetic to Columbus, though not blind to violent acts by Columbus and his crew
Brian Fagan: Clash of the Cultures, AltaMira Press 1997. Presents a less-favorable view.
Felipe Fernández-Armesto: Columbus, Oxford University Press 1991. Scholarly work, careful to support all statements with sources.
Sherburn Cook and Woodrow Borah: Essays in Population History Volume I, University of California Press, 1971
John Noble Wilford and Ashbel Green, The mysterious history of Columbus :an exploration of the man, the myth, the legacy, Knopf, 1991, hardcover: ISBN 0679404767, trade paperback: ISBN 0679738320. John Noble Green(?) is a science editor at the New York Times.
J.M. Cohen: "The Four Voyages of Christopher Columbus: Being His Own Log-Book, Letters and Dispatches With Connecting Narrative Drawn from the Life of the Admiral by His Son Hernando Colon and Others", Penguin Classics, 1992.
Michael H. Hart, The 100, Carol Publishing Group, July 1992, paperback, 576 pages, ISBN 0806513500
James Loewen. "Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong". New Press, 1995.
Crosby, Alfred W. The Columbian Voyages. the Columbian Exchange, and Their Historians. Washington, DC: American Historical Association, 1987. ED 303 417.
A Finger in the Wound : Body Politics in Quincentennial Guatemala, ISBN 0520212843
Turner, Jack. "Spice - The History of a Temptation", Random House, 2004 ISBN 0-375-40721-9.
Keith Pickering's Columbus Navigation Page
The Cuba, Portugal Reference, by Mascarenhas Barreto
Mascarenhas Barreto, "The Portuguese Columbus: Secret Agent of King John II", 1992, ISBN 0312079486
The enigma of Columbus (in Portuguese) and American Edition.[1]
Cabalistic discussion of CC signature
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Categories: 1451 births 1506 deaths Italian explorers Natives of Genoa Roman Catholics Explorers of Central America Age of Discovery
